[Urbane Guerrilla]

Sorry, radar, but where you missed the bus is that libertarian philosophy is a mighty ideological hammer to smash fascistic mental constructs, and it should be so used -- if you want freedom to spread generally across the globe. If.

This requires a nonpacifist point of view -- and you don't have to be a pacifist to be a libertarian. I am a living example of that. It's really a pretty good way to be, and definitely an improvement over taking your advice.

I concern myself with the rights of the people who do not deprive others their due rights -- which leaves the fascistocommunists out of consideration, as these are quite beyond the libertarian pale. It is also obvious that fascistocommunists or totalitarians (same number of syllables, fewer letters, same idea) necessarily initiate aggressions on their own hook. At that point, countervailing violence is justifiable to everybody, including those who are willing to allow the antilibertarians the first punch.

Which I'm not, on careful consideration. You've already heard why, even if you don't like it much because of the embarrassing light it puts you in. Any time I bring up an idea you don't like, you have real problems answering it intellectually, and you sulk. This prevents you understanding a damned thing, I must say.

So, because they're furriners, they never deserve help, do they? That, my friend, is xenophobia, pure and simple, and I've called you on it before. I am pleased to see you declaring it so explicitly. My mind has never been crippled by it. You could stand to become more like me. I consider that human liberty is of such importance that it is in no way less legitimatized by who may be involved in the liberation. You've never wrestled with this question either. Frankly, local populations trammeled by totalitarianism need external aid to overthrow the villains in charge, and this action is by no means immoral. If it's not immoral for the locals, it's no more immoral for outsiders either. Of course, I'm begging the question of whether it is as generally popular. Revolutions tend to divide the population in thirds anyway: a third loyalist, a third insurrectionist, and a third keeping their heads down waiting for the shooting to die out.